"Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it." Ecclesiastes 12:7
Nature shrinks from death, even apart from that which following after death makes it to so many a king of terrors. Even where grace has set up its throne, and mercy rejoices over judgment, many unbelieving, infidel thoughts at times will cross the mind and perplex the judgment about the separation of body and soul, and the launching of the spirit into an unseen, unknown world. Faith, it is true, can subdue these perplexing thoughts, better hinted at than described, but faith needs some solid ground on which to build and rest.
If, then, the soul is blessed with any assured hope or sweet persuasion of interest in the blood and obedience of the Lord Jesus Christ, so as to remove guilty fears, how strengthening to faith is a view of his death, not merely as the only sacrifice for sin, but as the exemplar, so to speak, of our own.
We shall all have to die, and therefore to look by faith at the death of Jesus may be a profitable subject of meditation as a relief against the perplexing thoughts to which we have before alluded. Into his Father's hands the dying Lord commended his spirit. The Father received it, for him the Father heareth always (John 11:42); and thus his spirit returned unto him who gave it. Thus, by the act of dying, the soul and body of the blessed Redeemer were, for a time, fully and actually separated—as fully and actually as ours will also be at death. But follow by faith that soul of Jesus when he breathed it forth, and view it at once and immediately entering paradise, into the blissful presence of God. What food for faith is here! How strengthening, how encouraging to a believing heart which has often been perplexed by such thoughts as we have named, to view the soul of Jesus thus passing at once into paradise. And may we not, by faith, view the soul also of the believing malefactor, when the time of release was come, winging its flight into the same paradise whither the soul of Jesus had preceded it?
If we know anything painfully and experimentally of the assaults of unbelief, the arrows of infidelity, and the fiery darts of the wicked one, and how they are all quenched by the shield of faith, we have found that faith, in order to stand firm, must have the word of truth, a "Thus saith the Lord," upon which to rest. Let us now, then, see how this stands as connected with the death of the blessed Lord. Fortified by his holy example, if blessed with faith in his Person, blood, and righteousness, the dying believer may commend his spirit into the hands of Christ as did martyred Stephen, in the same confidence that the Lord Jesus commended his spirit into the hands of his heavenly Father.
Nature shrinks from death, even apart from that which following after death makes it to so many a king of terrors. Even where grace has set up its throne, and mercy rejoices over judgment, many unbelieving, infidel thoughts at times will cross the mind and perplex the judgment about the separation of body and soul, and the launching of the spirit into an unseen, unknown world. Faith, it is true, can subdue these perplexing thoughts, better hinted at than described, but faith needs some solid ground on which to build and rest.
If, then, the soul is blessed with any assured hope or sweet persuasion of interest in the blood and obedience of the Lord Jesus Christ, so as to remove guilty fears, how strengthening to faith is a view of his death, not merely as the only sacrifice for sin, but as the exemplar, so to speak, of our own.
We shall all have to die, and therefore to look by faith at the death of Jesus may be a profitable subject of meditation as a relief against the perplexing thoughts to which we have before alluded. Into his Father's hands the dying Lord commended his spirit. The Father received it, for him the Father heareth always (John 11:42); and thus his spirit returned unto him who gave it. Thus, by the act of dying, the soul and body of the blessed Redeemer were, for a time, fully and actually separated—as fully and actually as ours will also be at death. But follow by faith that soul of Jesus when he breathed it forth, and view it at once and immediately entering paradise, into the blissful presence of God. What food for faith is here! How strengthening, how encouraging to a believing heart which has often been perplexed by such thoughts as we have named, to view the soul of Jesus thus passing at once into paradise. And may we not, by faith, view the soul also of the believing malefactor, when the time of release was come, winging its flight into the same paradise whither the soul of Jesus had preceded it?
If we know anything painfully and experimentally of the assaults of unbelief, the arrows of infidelity, and the fiery darts of the wicked one, and how they are all quenched by the shield of faith, we have found that faith, in order to stand firm, must have the word of truth, a "Thus saith the Lord," upon which to rest. Let us now, then, see how this stands as connected with the death of the blessed Lord. Fortified by his holy example, if blessed with faith in his Person, blood, and righteousness, the dying believer may commend his spirit into the hands of Christ as did martyred Stephen, in the same confidence that the Lord Jesus commended his spirit into the hands of his heavenly Father.
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