"But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) and hath raised us up together." Ephesians 2:4, 5, 6
Eighteen hundred years have rolled away since the body of Christ was quickened in the sepulchre; but the virtual effect of that quickening reached all the election of grace, and will stretch down to the remotest period of time. Now, by virtue of this quickening, when the Holy Spirit comes forward for the execution of his purpose, life enters into the soul. "You hath he quickened who were dead." With quickening comes living sensations, such as conviction of sin, guilt of conscience, the fear of God, the heart broken, the spirit of prayer, repentance unto life; in a word, all the first work of grace in the soul. As in the body of Christ, when quickened by the Holy Ghost, there were vital movements before that body left the sepulchre, so there are vital movements in the soul of a child of God under the quickening operations of God the Holy Ghost, before raised up and brought forth. He is quickened into life, and under that quickening sees, feels, trembles, cries, groans, begs, and sues for mercy; every faculty of his renewed mind is alive and open to the things of God. Never do we pray, read, hear, feel so much the power of eternal things, as when the Lord by his Spirit and grace is first pleased to quicken us into this spiritual life. But no resurrection yet; the quickening precedes.
But as, when the breath of the Holy Ghost, so to speak, quickened the body of Christ as it lay in the sepulchre, it was but a preparation for the raising of that dead body from the tomb, so the quickening operations of God the Holy Ghost in the heart of a child of God are but preparatory to his being raised up together with Christ. Christ's body did not remain in the tomb, though it was alive in the tomb; so those whom God has quickened, and who are still lying in the tomb of sin, misery, and wretchedness, but are sighing, suing, and begging for mercy at his hands will certainly be brought out. Christ's body was not left there when it was quickened, neither will any of you that are quickened be left in your sin and misery, in your condemnation and guilt. The same divine operation that quickened you into spiritual life will bring you out of this state of concern and anxiety into the resurrection life of Christ, as was done in the case of his body, when he rose out of the tomb.
Now, when the power of God is put forth in the soul; when mercy reaches the heart; when Christ is revealed, his word applied, and it comes forth out of the dark tomb in which it has lain, like Lazarus, bound with grave-clothes, and yet alive; when the door of hope thus is set open, and the soul is raised up to believe, hope and love, then it is "raised up together with Christ." The resurrection of Christ was not merely the grand testimony that God put upon him as his dear Son, for he was declared to be "the Son of God with power, by the resurrection from the dead," but he was "raised also for our justification;" and we rose in him, if we believe in his name. All the elect of God rose with him; for they are "members of his body, of his flesh, and of his bones." When he died, they died; when he rose again, they rose again; and as they rose virtually in the Person of the Son of God when he rose triumphant from the tomb, so, when the Holy Ghost applies to the heart and conscience the benefits and blessings of his death and resurrection, he raises them up and brings them out of the dark sepulchre into the open light of a glorious gospel day. And this is being "raised up together with Christ."
Eighteen hundred years have rolled away since the body of Christ was quickened in the sepulchre; but the virtual effect of that quickening reached all the election of grace, and will stretch down to the remotest period of time. Now, by virtue of this quickening, when the Holy Spirit comes forward for the execution of his purpose, life enters into the soul. "You hath he quickened who were dead." With quickening comes living sensations, such as conviction of sin, guilt of conscience, the fear of God, the heart broken, the spirit of prayer, repentance unto life; in a word, all the first work of grace in the soul. As in the body of Christ, when quickened by the Holy Ghost, there were vital movements before that body left the sepulchre, so there are vital movements in the soul of a child of God under the quickening operations of God the Holy Ghost, before raised up and brought forth. He is quickened into life, and under that quickening sees, feels, trembles, cries, groans, begs, and sues for mercy; every faculty of his renewed mind is alive and open to the things of God. Never do we pray, read, hear, feel so much the power of eternal things, as when the Lord by his Spirit and grace is first pleased to quicken us into this spiritual life. But no resurrection yet; the quickening precedes.
But as, when the breath of the Holy Ghost, so to speak, quickened the body of Christ as it lay in the sepulchre, it was but a preparation for the raising of that dead body from the tomb, so the quickening operations of God the Holy Ghost in the heart of a child of God are but preparatory to his being raised up together with Christ. Christ's body did not remain in the tomb, though it was alive in the tomb; so those whom God has quickened, and who are still lying in the tomb of sin, misery, and wretchedness, but are sighing, suing, and begging for mercy at his hands will certainly be brought out. Christ's body was not left there when it was quickened, neither will any of you that are quickened be left in your sin and misery, in your condemnation and guilt. The same divine operation that quickened you into spiritual life will bring you out of this state of concern and anxiety into the resurrection life of Christ, as was done in the case of his body, when he rose out of the tomb.
Now, when the power of God is put forth in the soul; when mercy reaches the heart; when Christ is revealed, his word applied, and it comes forth out of the dark tomb in which it has lain, like Lazarus, bound with grave-clothes, and yet alive; when the door of hope thus is set open, and the soul is raised up to believe, hope and love, then it is "raised up together with Christ." The resurrection of Christ was not merely the grand testimony that God put upon him as his dear Son, for he was declared to be "the Son of God with power, by the resurrection from the dead," but he was "raised also for our justification;" and we rose in him, if we believe in his name. All the elect of God rose with him; for they are "members of his body, of his flesh, and of his bones." When he died, they died; when he rose again, they rose again; and as they rose virtually in the Person of the Son of God when he rose triumphant from the tomb, so, when the Holy Ghost applies to the heart and conscience the benefits and blessings of his death and resurrection, he raises them up and brings them out of the dark sepulchre into the open light of a glorious gospel day. And this is being "raised up together with Christ."
