“And I appoint unto you a kingdom, as my Father hath appointed unto me;” Luke 22:29
For whom is this kingdom appointed? For the presumptuous, the proud, the hypocritical, and self-righteous? No; not for these. “I appoint unto you,” you that, “have continued with me in my temptations;” you that are tempted and exercised; you that walk in the paths of tribulation; you that follow in the print of the foot steps of a suffering Jesus; you that know the painful exercises of temptation, and you are strengthened with strength in the inner man, to “resist even unto blood, striving against sin,” so as not to be carried away or overwhelmed by it.
What kingdom is this? It is the same kingdom that the Father hath given to Jesus. “I appoint unto you a kingdom, as my Father hath appointed unto me.” Now what is the kingdom which God the Father appointed unto his dear Son? Is it to sit upon a throne like an earthly monarch? To wear a diadem, and carry a scepter? “My kingdom,” said Jesus, “is not of this world” (John 18:36).
The kingdom of the Lord of life and glory was to make and end of sin, to abolish death, and “destroy him that had the power of death, that is, the devil;” to reign spiritually in the hearts of his chosen; to be King and Lord of Zion, and to rule over the willing affections of his subjects; a kingdom of righteousness, and peace, and joy in the Holy Ghost; a kingdom of grace set up by the blessed Spirit in the heart; a spiritual kingdom which none can see or enter into but those that are born of the Spirit.
His kingdom is a spiritual kingdom, and consists in having a people to see him as he is, a people to glorify him, a people to love him, and a people for him to love. A kingdom cannot be the same to sovereign and subject, when it is of and earthly and temporal nature. Were the earthly monarch to impart his kingdom to his subjects, it would cease to be a kingdom, and become a republic.
But not so with a spiritual kingdom. Jesus does not diminish his own grace by imparting it to his people, nor lessen his own joy by shedding it abroad in their hearts, nor sully his own glory by communicating of it to them. The sun has lost no light nor warmth by the countless millions of rays that have issued from it since it was created. Nor does the glorious Sun of righteousness lose the fullness that is in him by communicating of his grace and glory.
For whom is this kingdom appointed? For the presumptuous, the proud, the hypocritical, and self-righteous? No; not for these. “I appoint unto you,” you that, “have continued with me in my temptations;” you that are tempted and exercised; you that walk in the paths of tribulation; you that follow in the print of the foot steps of a suffering Jesus; you that know the painful exercises of temptation, and you are strengthened with strength in the inner man, to “resist even unto blood, striving against sin,” so as not to be carried away or overwhelmed by it.
What kingdom is this? It is the same kingdom that the Father hath given to Jesus. “I appoint unto you a kingdom, as my Father hath appointed unto me.” Now what is the kingdom which God the Father appointed unto his dear Son? Is it to sit upon a throne like an earthly monarch? To wear a diadem, and carry a scepter? “My kingdom,” said Jesus, “is not of this world” (John 18:36).
The kingdom of the Lord of life and glory was to make and end of sin, to abolish death, and “destroy him that had the power of death, that is, the devil;” to reign spiritually in the hearts of his chosen; to be King and Lord of Zion, and to rule over the willing affections of his subjects; a kingdom of righteousness, and peace, and joy in the Holy Ghost; a kingdom of grace set up by the blessed Spirit in the heart; a spiritual kingdom which none can see or enter into but those that are born of the Spirit.
His kingdom is a spiritual kingdom, and consists in having a people to see him as he is, a people to glorify him, a people to love him, and a people for him to love. A kingdom cannot be the same to sovereign and subject, when it is of and earthly and temporal nature. Were the earthly monarch to impart his kingdom to his subjects, it would cease to be a kingdom, and become a republic.
But not so with a spiritual kingdom. Jesus does not diminish his own grace by imparting it to his people, nor lessen his own joy by shedding it abroad in their hearts, nor sully his own glory by communicating of it to them. The sun has lost no light nor warmth by the countless millions of rays that have issued from it since it was created. Nor does the glorious Sun of righteousness lose the fullness that is in him by communicating of his grace and glory.
In him dwelleth all the fullness of the Godhead bodily, unexhausted and inexhaustible. Then this kingdom which he appoints to his tried and tempted is the kingdom of grace in the heart; the kingdom of God in the soul; the presence of Jesus within; the manifestation of that kingdom which is spoken of in Daniel 2:44, as set up on the ruins of all other kingdoms, when it has broken them to pieces.
