"For there is one God, and one Mediator between God and men, the man Christ Jesus." 1 Timothy 2:5
No sooner has living faith embraced the Person of Jesus (and that is the first object which faith lays hold of), than it embraces him as the divinely-appointed Mediator. And how sweet and suitable is such a Mediator to a poor, sinful, crawling reptile, a wretch defiled, morning, noon, and night, with everything foul and filthy, who has broken the law of God a million times, and cannot keep it a single moment!
"How can I," argues the soul, "so full of sin and depravity, how can I approach with acceptance the great, glorious, and holy Jehovah? I cannot, I dare not!" But when it sees, by the eye of faith, a divinely-appointed Mediator, a glorious Intercessor, a great High Priest over the house of God: One that has shed his blood to put away sin; One who has righteousness to justify, and has a fulness of grace and glory to give to the poor, needy, and naked: as faith sees, as hope embraces, as love enjoys this, there is a coming to God through this divine Mediator; as the Apostle saith, "Through him we both have access by one Spirit unto the Father." "Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God."
Our only access to God is through the Mediator whom he hath appointed. All your prayers, tears, sighs, and groans; all your religious thoughts, acts, and words are worthless, utterly worthless, unless perfumed by the intercession of the only-begotten Son of God. See to this point; and I would, in all affection, charge it upon your conscience, that you look well how you approach the Father. Do you approach him through the Son of his love? Is there a solemn feeling in your heart, when you draw near to the throne, that you approach only through Jesus? Is there a believing reception of his atoning blood into your conscience as the only sacrifice that purges away sin, and of his justifying righteousness as the only robe of acceptance before God? See to it well, examine your conscience well upon the matter, for it is vital ground.
See that you approach the Father through the Son of his love, and through him alone; for depend upon it, if you approach in any other way, you are but a presumptuous professor; there is no holy fire burning on the altar of your soul; nor will any answer come down but through this divinely-appointed way.
No sooner has living faith embraced the Person of Jesus (and that is the first object which faith lays hold of), than it embraces him as the divinely-appointed Mediator. And how sweet and suitable is such a Mediator to a poor, sinful, crawling reptile, a wretch defiled, morning, noon, and night, with everything foul and filthy, who has broken the law of God a million times, and cannot keep it a single moment!
"How can I," argues the soul, "so full of sin and depravity, how can I approach with acceptance the great, glorious, and holy Jehovah? I cannot, I dare not!" But when it sees, by the eye of faith, a divinely-appointed Mediator, a glorious Intercessor, a great High Priest over the house of God: One that has shed his blood to put away sin; One who has righteousness to justify, and has a fulness of grace and glory to give to the poor, needy, and naked: as faith sees, as hope embraces, as love enjoys this, there is a coming to God through this divine Mediator; as the Apostle saith, "Through him we both have access by one Spirit unto the Father." "Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God."
Our only access to God is through the Mediator whom he hath appointed. All your prayers, tears, sighs, and groans; all your religious thoughts, acts, and words are worthless, utterly worthless, unless perfumed by the intercession of the only-begotten Son of God. See to this point; and I would, in all affection, charge it upon your conscience, that you look well how you approach the Father. Do you approach him through the Son of his love? Is there a solemn feeling in your heart, when you draw near to the throne, that you approach only through Jesus? Is there a believing reception of his atoning blood into your conscience as the only sacrifice that purges away sin, and of his justifying righteousness as the only robe of acceptance before God? See to it well, examine your conscience well upon the matter, for it is vital ground.
See that you approach the Father through the Son of his love, and through him alone; for depend upon it, if you approach in any other way, you are but a presumptuous professor; there is no holy fire burning on the altar of your soul; nor will any answer come down but through this divinely-appointed way.
