When we see and feel how we need grace every moment of our lives, we at once perceive a beauty in the blessing thus asked for in an abundant, overflowing measure. We cannot walk the length of the street without sin. Our carnal minds, our vain imaginations, are all on the look out for evil. Sin presents itself at every avenue, and lurks like the Arab in the wilderness, or the prowling night thief for every opportunity of open or secret plunder. In fact, in ourselves, in our fallen nature, except as restrained and influenced by grace, we sin with well-nigh every breath that we draw.
We need, therefore, grace upon grace, or, in the words of the text, grace to be "multiplied" in proportion to our sins. Shall I say in proportion? Nay, if sin abounds, as to our shame and sorrow we know it does, we want grace to much more abound. When the neep tide of sin flows in with the mud and mire, we want the spring tide of grace to flow higher still, to carry out the slime and filth into the depths of the ocean, so that when sought for they may no more be found.
Thus we want grace, free grace; grace to-day, grace to-morrow, grace this moment, grace the next, grace all the day long; healing, reviving, restoring, saving, sanctifying; and all this multiplied by all our wants and woes, sins, slips and falls, unceasing and aggravated backslidings. We want grace to believe, grace to hope, grace to love, grace to fight, and grace to conquer; grace to stand, grace to live, and grace to die. Every moment of our lives we need keeping, supporting, holding, and withholding grace; for, as a good man has said, "If the Lord leave us for one moment, he leaves us that one moment too long."
But to "grace" the Apostle adds "peace." Sin breaks our peace, and sets our souls at a distance from God; trials, too, and temptations, sins and sorrows, occur every day to mar our rest; so we want peace to be multiplied as well as grace. Peace like a river, of which the stream is ever flowing; peace like the sea, of which the tides, if they do ebb, yet rise higher than they fall. We want peace, too, to establish our hearts in the truth, and in the love of it, so as to prevent our being carried about with every wind of doctrine. We are often entangled in the wily snares of Satan, and we want peace to be restored to our soul. When it is thus sadly broken, and sin has filled us with guilt and terror, we want peace to come and heal all those wounds, and establish our souls firmly in the gospel of peace. And when we shall be called upon to enter the dark valley of the shadow of death, how then we shall need "peace to be multiplied," that we may fear no evil, but find the comforting staff and supporting rod. Thus we never can have too much grace or too much peace. The more we know of sin the more shall we want grace, and the more we know of sorrow the more we shall want peace.