“Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.” John 15:8
When the Lord Jesus Christ was upon the earth he was in a suffering state; and to this suffering image must all his people be conformed. In that suffering state he brought glory to God, and is now exalted to the right hand of the Father. So those who suffer with him will be also glorified together; and glorious indeed they will be, for they will shine like the stars forever and ever, resplendent in the glorified image of the Son of God. The Apostle therefore says, “When Christ who is our life shall appear, then shall ye also appear with him in glory.”
The Lord did not assume angelic nature. He therefore did not adorn or beautify it; but by assuming our nature, the flesh and blood of the children into union with his own divine Person, he invested it with surpassing luster. This is the foundation on which a redeemed sinner brings glory to God, not in himself, but as being a member of Christ, “of his body, of his flesh, and of his bones.”
What a thought it is, that the lowest believer should actually bring more glory to God than the highest angel; and that the suffering obedience of a saint should be of higher value than the burning obedience of a seraph. To bring glory to God, then, should be our highest aim and most ardent desire. How the Lord urges this upon the consciences of his true disciples, “Herein is my Father glorified, that ye bear much fruit.” A little fruit brings but little glory to God. It is in proportion to the amount of rich, ripe fruit that is borne upon the branches of the vine, that the Lord is glorified.
When the Lord Jesus Christ was upon the earth he was in a suffering state; and to this suffering image must all his people be conformed. In that suffering state he brought glory to God, and is now exalted to the right hand of the Father. So those who suffer with him will be also glorified together; and glorious indeed they will be, for they will shine like the stars forever and ever, resplendent in the glorified image of the Son of God. The Apostle therefore says, “When Christ who is our life shall appear, then shall ye also appear with him in glory.”
The Lord did not assume angelic nature. He therefore did not adorn or beautify it; but by assuming our nature, the flesh and blood of the children into union with his own divine Person, he invested it with surpassing luster. This is the foundation on which a redeemed sinner brings glory to God, not in himself, but as being a member of Christ, “of his body, of his flesh, and of his bones.”
What a thought it is, that the lowest believer should actually bring more glory to God than the highest angel; and that the suffering obedience of a saint should be of higher value than the burning obedience of a seraph. To bring glory to God, then, should be our highest aim and most ardent desire. How the Lord urges this upon the consciences of his true disciples, “Herein is my Father glorified, that ye bear much fruit.” A little fruit brings but little glory to God. It is in proportion to the amount of rich, ripe fruit that is borne upon the branches of the vine, that the Lord is glorified.
