It is God's special prerogative to bring good out of evil, and order out of confusion. If you were to watch carefully from an astronomical observatory the movements of the planets, you would see them all in the greatest apparent disorder. Sometimes they would seem to move forward, sometimes backward, and sometimes not to move at all. These confused and contradictory movements sadly puzzled astronomers, till Sir Isaac Newton rose and explained the whole; then all was seen to be the most beautiful harmony and order, where before there was the most puzzling confusion.
But take a scriptural instance, the highest and greatest that we can give, to shew that where, to outward appearance, all is disorder, there the greatest wisdom and most determinate will reign. Look at the crucifixion of our blessed Lord. Can you not almost see the scene as painted in the word of truth? See those scheming priests, that wild mob, those rough soldiers, that faltering Roman governor, the pale and terrified disciples, the weeping women, and, above all, the innocent Sufferer with the crown of thorns, and enduring that last scene of surpassing woe, which made the earth quake, and the sun withdraw his light. What confusion! What disorder! What triumphant guilt! What oppressed and vanquished innocence! But was it really so? Was there no wisdom or power of God here accomplishing, even by the instrumentality of human wickedness, his own eternal purposes? Hear his own testimony to this point: "Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain" (Acts 2:23). The "determinate counsel and foreknowledge of God," in the great and glorious work of redemption, was accomplished by the wicked hands of man; and if so, in this the worst and wickedest of all possible cases, is not the same eternal will also now executed in instances of a similar nature, though to us at present less visible?