"O God, thou art my God; early will I seek thee." Psalm 63:1
David here speaks of seeking God for what he is in himself as distinct from what he has to give. His gifts are one thing, himself is another. Therefore he says, O God, thou art my God; early will I seek thee;" thee as distinct from thy gifts. The bride may value her bridegroom’s costly gifts; but what are his gifts apart from himself? So the Church highly prizes her royal Husband’s gifts and blessings; but what are these compared to Him who, in her admiring eyes, is the chiefest among ten thousand and altogether lovely?
Thus, as seen by the eye of faith, there is that in his most blessed Majesty which alone can satisfy the soul taught by his Spirit and influenced by his grace. The soul was made for him; it was gifted with immortality by him. Powers and faculties were given to it that might be expanded into an infinite capacity to know and to enjoy him. So that being created for God, nothing but God can really satisfy its cravings and desires.
But there is that in him, as revealed to a believing heart, which can satisfy. His favour is life; his presence heaven begun; his love a foretaste of eternal bliss. Thus in seeking the blessings he has to bestow, we do not seek them independent of the Giver. We love the gift, but we prize the Giver more. Without the Giver, the gift would be worthless. The bridal ring is the pledge of union. But what would be the ring without the bridegroom? Mockery.
So all the favours and blessings which the Lord has to bestow, if he gave all and withheld himself, would be but to mock us. But in giving them, he gives himself. As when the bridegroom puts the ring on the finger of his betrothed he gives himself with the gift; so when the Lord seals a sense of his espousal upon the heart of his beloved one, in giving his love he gives himself. Nor can anything else satisfy the desires of an awakened soul. "It is Jesus," it says, "that I want; without him, heaven itself would be hell; without him, life would not be life, nor glory be glory, nor immortality be immortality!"
As without the sun, the earth could not exist; so the Church could not exist without Jesus. And as in the absence of the sun, no tapers could take the place of heaven’s own glorious light; so no sparks, however bright, of fires kindled by human hands, could make up to the Church for the absence of the Sun of righteousness.
He must be, as he is, our all; having him, we have everything; not having him, we have nothing. The Lord the Spirit write that truth deeply upon your heart that you may take it wherever you go, and make it ever your bosom companion. If you have Jesus, you have everything; if you have not him, you have nothing. This continual feeling of happiness in and with him, and of misery out of and without him, as maintained in your breast by the power of the blessed Spirit, will be leading you to seek him perpetually. This made David say, "Early will I seek thee."
David here speaks of seeking God for what he is in himself as distinct from what he has to give. His gifts are one thing, himself is another. Therefore he says, O God, thou art my God; early will I seek thee;" thee as distinct from thy gifts. The bride may value her bridegroom’s costly gifts; but what are his gifts apart from himself? So the Church highly prizes her royal Husband’s gifts and blessings; but what are these compared to Him who, in her admiring eyes, is the chiefest among ten thousand and altogether lovely?
Thus, as seen by the eye of faith, there is that in his most blessed Majesty which alone can satisfy the soul taught by his Spirit and influenced by his grace. The soul was made for him; it was gifted with immortality by him. Powers and faculties were given to it that might be expanded into an infinite capacity to know and to enjoy him. So that being created for God, nothing but God can really satisfy its cravings and desires.
But there is that in him, as revealed to a believing heart, which can satisfy. His favour is life; his presence heaven begun; his love a foretaste of eternal bliss. Thus in seeking the blessings he has to bestow, we do not seek them independent of the Giver. We love the gift, but we prize the Giver more. Without the Giver, the gift would be worthless. The bridal ring is the pledge of union. But what would be the ring without the bridegroom? Mockery.
So all the favours and blessings which the Lord has to bestow, if he gave all and withheld himself, would be but to mock us. But in giving them, he gives himself. As when the bridegroom puts the ring on the finger of his betrothed he gives himself with the gift; so when the Lord seals a sense of his espousal upon the heart of his beloved one, in giving his love he gives himself. Nor can anything else satisfy the desires of an awakened soul. "It is Jesus," it says, "that I want; without him, heaven itself would be hell; without him, life would not be life, nor glory be glory, nor immortality be immortality!"
As without the sun, the earth could not exist; so the Church could not exist without Jesus. And as in the absence of the sun, no tapers could take the place of heaven’s own glorious light; so no sparks, however bright, of fires kindled by human hands, could make up to the Church for the absence of the Sun of righteousness.
He must be, as he is, our all; having him, we have everything; not having him, we have nothing. The Lord the Spirit write that truth deeply upon your heart that you may take it wherever you go, and make it ever your bosom companion. If you have Jesus, you have everything; if you have not him, you have nothing. This continual feeling of happiness in and with him, and of misery out of and without him, as maintained in your breast by the power of the blessed Spirit, will be leading you to seek him perpetually. This made David say, "Early will I seek thee."
