"Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us." Romans 8:34
As the soul is led and taught by the Spirit, it follows the Lord through all the various acts and sufferings of his life. The first spot to which the Holy Ghost takes the poor sinner is the cross of Jesus. That is the first real saving view we get of the Lord of life and glory; the Holy Ghost taking the poor guilty sinner, laden with the weight of a thousand sins, to the foot of the cross, and opening his eyes to see the Son of God bleeding there as a propitiation for sin. To be brought there by the power of the Holy Ghost, and receive that blessed mystery of the bleeding, suffering, and agonising Son of God into our hearts and consciences, is the first blessed discovery that God the Spirit favours us with. But we pass on from that to see Jesus sleeping in the sepulchre; for we have to die ourselves, and we want to see the Forerunner who has entered into the grave for us. We want to feel that we can lie down in the grave, and see that narrow bed in which our body will one day be stretched, in a measure perfumed by Jesus having lain there before us. And when we have travelled from the cross to the sepulchre, we then go a step farther; to the resurrection of the Lord of life and glory. On the third day we view him by faith springing out of the sepulchre in which he lay entombed, rising up in glory and power for our justification. And thus we see in the resurrection of the Lord Jesus the hope of the soul for a blessed immortality. But we do not tarry there; as the Lord the Spirit gives us eyes to see, and moves our heart to feel, we travel one step farther; this is, to the ascension of the Lord of life and glory; not tarrying on earth (for he tarried not there), but mounting up to see him sitting at the right hand of the Father, as the Mediator between God and man, as the divine Intercessor, as the glorious Head of grace, as communicating out of his own fulness gifts and graces unto poor and needy souls, who are living in daily and hourly bankruptcy. These want to receive perpetual supplies of life, light, and grace out of his fulness, to keep them in the way wherein the Lord has set their feet. So that the ascension of the Lord Jesus up on high, and his sitting at the right hand of God, when received into the conscience under the power of the Spirit, is not a dry doctrine, not a dead bone of a withered skeleton; but is so connected with all the feelings of our heart, with all our misery and ruin, with all our wretchedness, with all our guilt, with all our daily wants, with all our hourly necessities, that, when led by the Spirit's teaching to look at this Mediator at the right hand of the Father, it becomes a truth full of blessed sweetness and power to the heaven-taught soul.
As the soul is led and taught by the Spirit, it follows the Lord through all the various acts and sufferings of his life. The first spot to which the Holy Ghost takes the poor sinner is the cross of Jesus. That is the first real saving view we get of the Lord of life and glory; the Holy Ghost taking the poor guilty sinner, laden with the weight of a thousand sins, to the foot of the cross, and opening his eyes to see the Son of God bleeding there as a propitiation for sin. To be brought there by the power of the Holy Ghost, and receive that blessed mystery of the bleeding, suffering, and agonising Son of God into our hearts and consciences, is the first blessed discovery that God the Spirit favours us with. But we pass on from that to see Jesus sleeping in the sepulchre; for we have to die ourselves, and we want to see the Forerunner who has entered into the grave for us. We want to feel that we can lie down in the grave, and see that narrow bed in which our body will one day be stretched, in a measure perfumed by Jesus having lain there before us. And when we have travelled from the cross to the sepulchre, we then go a step farther; to the resurrection of the Lord of life and glory. On the third day we view him by faith springing out of the sepulchre in which he lay entombed, rising up in glory and power for our justification. And thus we see in the resurrection of the Lord Jesus the hope of the soul for a blessed immortality. But we do not tarry there; as the Lord the Spirit gives us eyes to see, and moves our heart to feel, we travel one step farther; this is, to the ascension of the Lord of life and glory; not tarrying on earth (for he tarried not there), but mounting up to see him sitting at the right hand of the Father, as the Mediator between God and man, as the divine Intercessor, as the glorious Head of grace, as communicating out of his own fulness gifts and graces unto poor and needy souls, who are living in daily and hourly bankruptcy. These want to receive perpetual supplies of life, light, and grace out of his fulness, to keep them in the way wherein the Lord has set their feet. So that the ascension of the Lord Jesus up on high, and his sitting at the right hand of God, when received into the conscience under the power of the Spirit, is not a dry doctrine, not a dead bone of a withered skeleton; but is so connected with all the feelings of our heart, with all our misery and ruin, with all our wretchedness, with all our guilt, with all our daily wants, with all our hourly necessities, that, when led by the Spirit's teaching to look at this Mediator at the right hand of the Father, it becomes a truth full of blessed sweetness and power to the heaven-taught soul.
