The Lord will make us feel that though his arm is not shortened that it cannot save, nor his ear heavy that it cannot hear, yet he is to be enquired of. He is indeed a God that worketh wonders; apparent impossibilities are nothing with him; he has but to speak and it is done. But he will make us know his power by making us feel our weakness. He will often keep at a great distance, and for a long time, in order to make us value his presence. He will make us sink very low that he may lift us very high. He will make us taste the bitterness of the gall and wormwood of sin that we may know the sweetness of manifested pardon. He will teach us to abhor ourselves in our own sight, and loathe ourselves for our abominations, before we shall see and know ourselves washed in his blood, clothed in his righteousness, and to stand before him without spot or wrinkle or any such thing.
The Lord in one sense is easy of access upon his throne of grace, but in another very hard to be got at. He invites his dear people to come and spread their wants before him; he encourages them with a thousand promises; he says in our text, "Is anything too hard for the Lord?" But he will make us set a due value upon his visitations; they shall not be given to us very easily or very frequently that we may not hold them cheap. It is not "ask and have" immediately. We have to learn what sin cost our dear Redeemer; we have to see the holiness and majesty of God; we have to learn that though mercy is free, and grace superabounds over the aboundings of sin, yet it must be got at after many a struggle, many a cry, many a sigh and groan, and many a fervent petition; that though all fulness dwells in the Lord the Lamb, and he invites us to come and take of the water of life freely, yet it is guarded on every side by many things that would drive us back.
And thus he teaches us to put due value upon his grace, upon the visitations of his countenance and the words of his lips. They cost the dear Redeemer the deepest agonies of body and soul, and sufferings of which no finite mind can form a conception; and, therefore, are not to be given out without teaching us to know through what channel they came, nor what it cost the blessed Son of God to give out of his fulness those supplies of grace by which he enriches our need.