"All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out." John 6:37
Now, poor sinner, upon whose head the beams of a fiery law are darting; now, poor sinner, distressed in thy mind, guilty in thy conscience, plagued with a thousand temptations, beset by innumerable doubts and fears, canst thou not look up a little out of thy gloom and sadness, and see that the eternal God is thy refuge? Dost thou not cleave to him with the utmost of thy power, as being beaten out of every other? Hast thou not taken hold of his strength that thou mayest make peace with him? Art thou not looking to him?
And does he not say, "Look unto me and be ye saved, all the ends of the earth?" He bids thee look at him as Moses bade the Israelites look to the brazen serpent. Poor sinner, groaning under the weight of thy transgression, he bids thee look to him. Has the blessed Lord, he into whose lips grace was poured, not said, "Him that cometh to me I will in no wise cast out?" Why should you not look? Why should you not come to him? Will he cast you out? Do you not feel the secret drawings of his grace, movements upon your heart which make you come often with strong crying and tears, with groans and sighs, earnest, vehement, and continual supplications? What are these but the inward teachings of God, as our Lord said, "It is written in the prophets, And they shall be all taught of God."
"Every man therefore that hath heard, and hath learned of the Father, cometh unto me." And do you not know that the Lord himself said, that no man can come to him except the Father which hath sent him draw him? These comings, therefore, of thy soul in earnest and vehement desire are, according to his own testimony, from the special teachings and gracious drawings of God in thee. Having made his dear Son to be the refuge of thy soul, he is now drawing thee unto him that thou mayest find pardon and peace in him.
But perhaps you will say, "I am so sinful, so guilty, I have been such a sinner, much worse than you can form any conception of; and it is this which sinks me so low." Art thou lower than brother Jonah when he was in the whale's belly, and, in his own feelings, in the belly of hell? And yet what said he? "Yet will I look again toward thy holy temple." Canst thou not look again toward the holy temple? Is his mercy clean gone for ever? So David felt and feared, but it was not so, for "his mercy endureth for ever;" and that is a long and strong word. Look and live, look and live!
Now, poor sinner, upon whose head the beams of a fiery law are darting; now, poor sinner, distressed in thy mind, guilty in thy conscience, plagued with a thousand temptations, beset by innumerable doubts and fears, canst thou not look up a little out of thy gloom and sadness, and see that the eternal God is thy refuge? Dost thou not cleave to him with the utmost of thy power, as being beaten out of every other? Hast thou not taken hold of his strength that thou mayest make peace with him? Art thou not looking to him?
And does he not say, "Look unto me and be ye saved, all the ends of the earth?" He bids thee look at him as Moses bade the Israelites look to the brazen serpent. Poor sinner, groaning under the weight of thy transgression, he bids thee look to him. Has the blessed Lord, he into whose lips grace was poured, not said, "Him that cometh to me I will in no wise cast out?" Why should you not look? Why should you not come to him? Will he cast you out? Do you not feel the secret drawings of his grace, movements upon your heart which make you come often with strong crying and tears, with groans and sighs, earnest, vehement, and continual supplications? What are these but the inward teachings of God, as our Lord said, "It is written in the prophets, And they shall be all taught of God."
"Every man therefore that hath heard, and hath learned of the Father, cometh unto me." And do you not know that the Lord himself said, that no man can come to him except the Father which hath sent him draw him? These comings, therefore, of thy soul in earnest and vehement desire are, according to his own testimony, from the special teachings and gracious drawings of God in thee. Having made his dear Son to be the refuge of thy soul, he is now drawing thee unto him that thou mayest find pardon and peace in him.
But perhaps you will say, "I am so sinful, so guilty, I have been such a sinner, much worse than you can form any conception of; and it is this which sinks me so low." Art thou lower than brother Jonah when he was in the whale's belly, and, in his own feelings, in the belly of hell? And yet what said he? "Yet will I look again toward thy holy temple." Canst thou not look again toward the holy temple? Is his mercy clean gone for ever? So David felt and feared, but it was not so, for "his mercy endureth for ever;" and that is a long and strong word. Look and live, look and live!
