The Lord has chosen that his people should pass through deep and cutting afflictions, for it is through much, or many tribulations, as the word really signifies, "through many tribulations" they are to enter the kingdom of God above, and into the sweetness and power of the kingdom of God below (Acts 14:22). But every man will resent this doctrine, except God has led him experimentally into it. It is such a rough and rugged path; it is so contrary to flesh and blood; it is so inexplicable to nature and reason, that man, proud, rebellious man, whether he be in a profession or whether he be out of a profession, will never believe that he must through much tribulation enter into the kingdom. And this is the reason why so many find, or seek to find, a smoother way to glory than the Lord has appointed his saints to walk in. But shall the Head travel in one path, and the members in another? Shall the Bridegroom walk and wade through seas of sorrow, and the bride never so much as wet her feet with the water? Shall the Bridegroom be crucified in weakness and suffering, and there be no inward crucifixion for the dearly-beloved of his heart? Shall the Head suffer, grieve, agonise, groan, and die, and the members dance down a flowery road, without inward sorrow or outward suffering?
"Bastards may escape the rod,
Sunk in earthly, vain delight;
But the true-born child of God
Must not, would not, if he might."
But, perhaps, there are some who say in their heart, "I am well convinced of this; but my coward flesh shrinks from it. I know if I am to reach the Canaan above, I must pass through the appointed portion of tribulation. But my coward flesh shrinks back." It does! it does! Who would willingly bring trials upon himself? Therefore the Lord does not leave these trials in our hands; but he himself appoints a certain measure of tribulation for each of his people to pass through. They will come soon enough; you need not anticipate them; you need not wish for them. God will bring them, in his own time and in his own way; and what is more, God will not merely bring you into them, but God will bring you through them, and God will bring you out of them; for the third part was not merely brought into the fire, but through the fire, to cause them to call upon his name.
What, then, will be our mercy? It will be our mercy if enabled to ask the Lord to bless us with faith and patience under tribulation; to ask the Lord to give us strength to bear the storm; to lie as clay in his hands, and ask the Lord to conform us to the image of his Son, to guide us through this vale of tears below, and eventually to take us to be with him above.