"Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death." Hebrews 5:7
The Apostle says that Christ was "crucified through weakness" (2 Cor. 13:4). We must remember, however, that weakness was not imperfection in him, though it is imperfection in us; for when we speak of the weakness of Christ's human nature, we mean its weakness as compared with the strength and power of his divine nature. Our Lord felt the weakness of his humanity, for though in union with his eternal Deity, though most blessedly upheld and supported by the power and strength and consolation of the Holy Ghost, yet it was inherently weak, and an experience of its weakness was a part of the sufferings that he endured.
Having, then, to bear as laid upon this weakness the whole weight of imputed sin, the whole curse of the law, the whole indignation of the Almighty, our Lord was brought to a spot where he needed special support. To be brought through that work safely, honourably, successfully, agreeably to the will of God and in the fullest harmony with the eternal purposes—to this point were the prayers and supplications of our suffering Lord directed; this was the solemn conflict which our gracious Lord had to endure in the garden in its beginning and upon the cross in its finishing.
We know what he felt—at least the Holy Ghost has given us an account of that solemn agony in the garden, when he said, as in a moment of weakness, "Let this cup pass from me." It was so bitter in contemplation; it was so full of unmitigated wrath; the ingredients were so mingled with the anger of the Almighty against sin and the manifestation of his displeasure against every one who was chargeable with it, that as he stood there and then as our substitute, in our place, to endure what we must have endured without him, and to bear the whole weight of eternal wrath and indignation, which must have sunk us and all with us, were we millions, to a deserved hell, that he needed the special interposition of the help of God to hold him up as he drank it to the very dregs.
It was to obtain this help that he offered up prayers and supplications, with strong crying and tears; and it was the vehemency of the conflict which made the blood fall from his brow and tears drop from his eyes, and his whole soul engaged in an agony of mingled grief and horror, fear and supplication, each increasing and stimulating the other, and the whole poured forth with prayers, cries, weeping, and supplications unto him that was able to save him from death; not from the death that he came to die, but to save him from everything connected with the original sentence of death, as involving in it the wrath of God and its consequences.
The Apostle says that Christ was "crucified through weakness" (2 Cor. 13:4). We must remember, however, that weakness was not imperfection in him, though it is imperfection in us; for when we speak of the weakness of Christ's human nature, we mean its weakness as compared with the strength and power of his divine nature. Our Lord felt the weakness of his humanity, for though in union with his eternal Deity, though most blessedly upheld and supported by the power and strength and consolation of the Holy Ghost, yet it was inherently weak, and an experience of its weakness was a part of the sufferings that he endured.
Having, then, to bear as laid upon this weakness the whole weight of imputed sin, the whole curse of the law, the whole indignation of the Almighty, our Lord was brought to a spot where he needed special support. To be brought through that work safely, honourably, successfully, agreeably to the will of God and in the fullest harmony with the eternal purposes—to this point were the prayers and supplications of our suffering Lord directed; this was the solemn conflict which our gracious Lord had to endure in the garden in its beginning and upon the cross in its finishing.
We know what he felt—at least the Holy Ghost has given us an account of that solemn agony in the garden, when he said, as in a moment of weakness, "Let this cup pass from me." It was so bitter in contemplation; it was so full of unmitigated wrath; the ingredients were so mingled with the anger of the Almighty against sin and the manifestation of his displeasure against every one who was chargeable with it, that as he stood there and then as our substitute, in our place, to endure what we must have endured without him, and to bear the whole weight of eternal wrath and indignation, which must have sunk us and all with us, were we millions, to a deserved hell, that he needed the special interposition of the help of God to hold him up as he drank it to the very dregs.
It was to obtain this help that he offered up prayers and supplications, with strong crying and tears; and it was the vehemency of the conflict which made the blood fall from his brow and tears drop from his eyes, and his whole soul engaged in an agony of mingled grief and horror, fear and supplication, each increasing and stimulating the other, and the whole poured forth with prayers, cries, weeping, and supplications unto him that was able to save him from death; not from the death that he came to die, but to save him from everything connected with the original sentence of death, as involving in it the wrath of God and its consequences.
