"And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified." Matthew 28:5
Whatever be our state and case, if it can truly be said of us what the angel said to the women at the sepulchre, "I know that ye seek Jesus, which was crucified," we have a divine warrant to believe that "he is gone before us into Galilee. There shall we see him." He is risen; he has ascended up on high, and "has received gifts for men, yea, for the rebellious also, that the Lord God might dwell among them." He is now upon the mercy-seat, and he invites and draws poor needy sinners to himself. He says, "Come unto me, all ye that are weary and heavy laden, and I will give you rest." He allows us, he invites us to pour out our heart before him, to shew before him our trouble, to spread our wants at his feet, as Hezekiah spread the letter in the temple.
If we seek communion with him, we may and shall tell him how deeply we need him, that without him it is not life to live, and with him not death to die. We shall beg of him to heal our backslidings; to manifest his love and blood to our conscience; to shew us the evil of sin; to bless us with godly sorrow for our slips and falls; to keep us from evil that it may not grieve us; to lead us into his sacred truth; to preserve us from all error; to plant his fear deep in our heart; to apply some precious promise to our soul; to be with us in all our ways; to watch over us in all our goings out and comings in; to preserve us from pride, self-deception, and self-righteousness; to give us renewed tokens of our interest in his finished work; to subdue our iniquities; to make and keep our conscience tender; and work in us everything which is pleasing in his sight.
What is communion but mutual giving and receiving, the flowing together of two hearts, the melting into one of two wills, the exchange of two loves—each party maintaining its distinct identity, yet being to the other an object of affection and delight? Have we nothing, then, to give to Christ? Yes, our sins, our sorrows, our burdens, our trials, and above all the salvation and sanctification of our souls. And what has he to give us? What? Why, everything worth having, everything worth a moment's anxious thought, everything for time and eternity.
Whatever be our state and case, if it can truly be said of us what the angel said to the women at the sepulchre, "I know that ye seek Jesus, which was crucified," we have a divine warrant to believe that "he is gone before us into Galilee. There shall we see him." He is risen; he has ascended up on high, and "has received gifts for men, yea, for the rebellious also, that the Lord God might dwell among them." He is now upon the mercy-seat, and he invites and draws poor needy sinners to himself. He says, "Come unto me, all ye that are weary and heavy laden, and I will give you rest." He allows us, he invites us to pour out our heart before him, to shew before him our trouble, to spread our wants at his feet, as Hezekiah spread the letter in the temple.
If we seek communion with him, we may and shall tell him how deeply we need him, that without him it is not life to live, and with him not death to die. We shall beg of him to heal our backslidings; to manifest his love and blood to our conscience; to shew us the evil of sin; to bless us with godly sorrow for our slips and falls; to keep us from evil that it may not grieve us; to lead us into his sacred truth; to preserve us from all error; to plant his fear deep in our heart; to apply some precious promise to our soul; to be with us in all our ways; to watch over us in all our goings out and comings in; to preserve us from pride, self-deception, and self-righteousness; to give us renewed tokens of our interest in his finished work; to subdue our iniquities; to make and keep our conscience tender; and work in us everything which is pleasing in his sight.
What is communion but mutual giving and receiving, the flowing together of two hearts, the melting into one of two wills, the exchange of two loves—each party maintaining its distinct identity, yet being to the other an object of affection and delight? Have we nothing, then, to give to Christ? Yes, our sins, our sorrows, our burdens, our trials, and above all the salvation and sanctification of our souls. And what has he to give us? What? Why, everything worth having, everything worth a moment's anxious thought, everything for time and eternity.
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