"A time to kill, and a time to heal." Ecclesiastes 3:3
All through the Christian's life there will be "a time to kill, and a time to heal." We sometimes read in books, and hear in conversation, an experience of this kind—a work of grace commencing with very powerful convictions of sin, and the soul brought almost to the very brink of hell, and then a wonderful revelation of Jesus Christ, a powerful application of his atoning blood to the conscience, and a blessed manifestation of God's love to the soul. And then what follows? If we can credit their account, and they are not deceiving us, or not deceiving themselves, or if we do not misunderstand their statements, they possess an unwavering assurance during the remainder of their sojourn upon earth. Sin and Satan never distress nor wound them; the flesh lies calm and tranquil, like the summer sea, never lashed up by angry gusts into a storm of fretfulness and rebellion; the sea birds of doubt and fear never flit with screams around them, as harbingers of a tempest, but the gale of divine favour gently fills their sail, and wafts them along till they reach the harbour of endless rest.
Is this consistent with the Scriptures of truth? Does not the word of God set forth the path of a Christian as one of trial and temptation? Can a living soul pass through many scenes without ever being killed experimentally in his feelings as one of "the flock of slaughter?" Does not a chequered experience run through the whole of a Christian's life? Does the Scripture ever afford us the least warrant to believe that a man can be walking in the footsteps of a tempted, suffering Lord, who continues for months and years together at ease in Zion, without any trouble, exercise, grief, or distress in his soul? David never was there. Jeremiah never was there. Paul never was there. Heman never was there. Asaph never was there. You will find that no saints of God, whose experience is left on record in the Bible, ever were there; but their path was one of change and vicissitude; sometimes down, sometimes up, sometimes mourning, sometimes rejoicing, but never long together in one unvaried spot.
The Spirit of the Lord, in carrying on this grand work in the hearts of God's people, will be continually operating in two distinct ways upon their souls. Jeremiah was a prophet of the Lord, and he was "set over the nations and over the kingdoms to root out, and to pull down, and to destroy, and to throw down"—thus ran one part of his commission "to build and to plant "—that was the second part of his office. These two distinct operations were to run through the whole of his mission; they were "the burden of the Lord," laid upon him at his first call to the prophetical office, and they continued during the whole of his ministry, a space of more than forty years. Did he, then, merely on one occasion pull down, and on one occasion build up? Was not the whole of his ministration, as evidenced in the prophecies that are contained in the book that bears his name, a continual pulling down with one hand, and building up with the other? So is it then with the ministration of the Spirit of the Lord in a vessel of mercy. He is continually killing, continually healing, continually casting down, continually raising up, now laying the soul low in the dust of self-abasement, and now building it up sweetly in Christ.
All through the Christian's life there will be "a time to kill, and a time to heal." We sometimes read in books, and hear in conversation, an experience of this kind—a work of grace commencing with very powerful convictions of sin, and the soul brought almost to the very brink of hell, and then a wonderful revelation of Jesus Christ, a powerful application of his atoning blood to the conscience, and a blessed manifestation of God's love to the soul. And then what follows? If we can credit their account, and they are not deceiving us, or not deceiving themselves, or if we do not misunderstand their statements, they possess an unwavering assurance during the remainder of their sojourn upon earth. Sin and Satan never distress nor wound them; the flesh lies calm and tranquil, like the summer sea, never lashed up by angry gusts into a storm of fretfulness and rebellion; the sea birds of doubt and fear never flit with screams around them, as harbingers of a tempest, but the gale of divine favour gently fills their sail, and wafts them along till they reach the harbour of endless rest.
Is this consistent with the Scriptures of truth? Does not the word of God set forth the path of a Christian as one of trial and temptation? Can a living soul pass through many scenes without ever being killed experimentally in his feelings as one of "the flock of slaughter?" Does not a chequered experience run through the whole of a Christian's life? Does the Scripture ever afford us the least warrant to believe that a man can be walking in the footsteps of a tempted, suffering Lord, who continues for months and years together at ease in Zion, without any trouble, exercise, grief, or distress in his soul? David never was there. Jeremiah never was there. Paul never was there. Heman never was there. Asaph never was there. You will find that no saints of God, whose experience is left on record in the Bible, ever were there; but their path was one of change and vicissitude; sometimes down, sometimes up, sometimes mourning, sometimes rejoicing, but never long together in one unvaried spot.
The Spirit of the Lord, in carrying on this grand work in the hearts of God's people, will be continually operating in two distinct ways upon their souls. Jeremiah was a prophet of the Lord, and he was "set over the nations and over the kingdoms to root out, and to pull down, and to destroy, and to throw down"—thus ran one part of his commission "to build and to plant "—that was the second part of his office. These two distinct operations were to run through the whole of his mission; they were "the burden of the Lord," laid upon him at his first call to the prophetical office, and they continued during the whole of his ministry, a space of more than forty years. Did he, then, merely on one occasion pull down, and on one occasion build up? Was not the whole of his ministration, as evidenced in the prophecies that are contained in the book that bears his name, a continual pulling down with one hand, and building up with the other? So is it then with the ministration of the Spirit of the Lord in a vessel of mercy. He is continually killing, continually healing, continually casting down, continually raising up, now laying the soul low in the dust of self-abasement, and now building it up sweetly in Christ.
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